So if you take a vow, you take a particular responsibility on yourself, and giving a promise means, you declare an assurance that will you do something. A vow is sacred, whereas, promises; well, nobody keeps them, they are mostly broken.
The Bible provides only victimized spouses with the prerogative to end a marriage. You really have only one righteous option: Repent, seek forgiveness, and never do it again. They take the three vows—poverty, chastity and obedience—which flow from the evangelical counsels of Jesus Christ. The vow of poverty leads a nun to imitate Jesus who for our sake became poor, although he was rich. It helps her to be poor in spirit as well as in fact, and to live a life of labor and moderation.
Begin typing your search term above and press enter to search. Press ESC to cancel. It only takes a minute to sign up. Connect and share knowledge within a single location that is structured and easy to search. I sometimes find myself wasting time on the computer, or watching movies when I have work to do. What I do then is swear in Allah's name that until a task is done some tasks take a few months that I won't waste my time doing these things.
It used to work perfectly; however, I don't know how I started breaking these promises, but I did and I want to know: what's the consequence? I think I heard somewhere that you have to fast three days or something, but I figured I would come here and get a clearer answer. Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave.
But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Skip to main content. Create new account. Log in. Log in Create new account Random Question.
Random Question. I want to ask a question. Home Fiqh. So, follow the Prophet of Allah a. But Thulbe the Christian did not follow the advice of the Holy Prophet s. I make a covenant to Allah that if He gives me abundant wealth I shall spend it upon the deserving ones and do good through it.
When he persisted in his request, the Holy Prophet s. Allah gave abundant increase in his livestock; and he became a Muslim. His animals multiplied and he became so busy in supervising them that he stopped praying behind the Holy Prophet s. He prayed only the morning and the evening prayers. Then his herd became so bulky that the surrounding area of Madinah was not sufficient any more. He took his animals to the outskirts of the town and settled there.
Now he was deprived of praying the daily prayers behind the Holy Prophet s. Still he continued to come to Madinah for the Friday prayers. Then his business expanded beyond the valleys surrounding Madinah.
Finally he could not even attend the Friday prayers. One day the Holy Prophet s. Now he has moved to such and such valley and settled there. The Holy Prophet s. Later when it was wajib to pay zakat due to the revelation of the verse of Zakat, the Holy Prophet s. The Prophet ordered, "After you have collected Zakat from Thulbe go to such and such good man and collect it from him too.
They showed him the Quranic verse and also gave him the letter of the Holy Prophet s. Thulbe had become so much attached to his wealth that he said, "Muhammad is collecting Jiziya from us! Go somewhere else! Meanwhile I shall think upon it.
The two men went to this righteous person of the tribe of Bani Salim. When he saw the ayat and the letter of the Holy Prophet s. He went among his camels and selected the best ones for Zakat and said, "Please take these for the Messenger of Allah s. Then these two men came back to Thulbe.
The wretched fellow repeated his previous objection and refused to pay Zakat. When the Holy Prophet s. The companions used to wonder why Thulbe had not accepted the advice of the Holy Prophet s.
Zakat is one of the Dhururiyaat-e-Deen and one who says that Zakat is not wajib has apositisised and is no more a Muslim! The ayats quoted before this discussion were revealed for Thulbe. The third type of promise is when people form actual covenants and agreements. The ayats and the traditions state that it is wajib to fulfill this type of promise and it is haraam to go against them.
For example in Surah Bani Israel: " Similarly the Quran describes truthful and the pious people thus, "
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